The Collaborative Dictionary

Wicca \Wic"ca\ (w[i^]k"k[.a]), prop. n. [OE. wicche wizard, AS. wicce, fem., wicca, masc.; see also witch and wicked.]

A religion derived from pre-Christian times, also called Witchcraft[4], which practices a benevolent reverence for nature, and recognizes two deities, variously viewed as Mother & Father, Goddess & God, Female & Male, etc.; its practitioners are called Wiccans, Wiccas, or witches. Since there is no central authority to propagate dogma, the beliefs and practices of Wiccans vary significantly. [PJC] Encouraged by court rulings recognizing witchcraft as a legal religion, an increasing number of books related to the subject, and the continuing cultural concern for the environment, Wicca -- as contemporary witchcraft is often called -- has been growing in the United States and abroad. It is a major element in the expanding "neo-pagan" movement whose members regard nature itself as charged with divinity. --Gustav Niebuhr (N. Y. Times, Oct. 31, 1999, p. 1) [PJC] "I don't worship Satan, who I don't think exists, but I do pray to the Goddess of Creation." said Margot S. Adler, a New York correspondent for National Public Radio and a Wiccan practitioner. "Wicca is not anti-Christian or pro-Christian, it's pre-Christian." --Anthony Ramirez (N. Y. Times Aug. 22, 1999, p. wk 2) [PJC] Note: Wicca is a ditheistic religion, also called Witchcraft, founded on the beliefs and doctrines of pre-Roman Celts, including the reverence for nature and the belief in a universal balance. Though frequently practiced in covens, solitary practitioners do exist. The modern form of the religion was popularized in 1954 by Gerald Gardener's Witchcraft Today. It is viewed as a form of neo-paganism. Wicca recognizes two deities, visualized as Mother & Father, Goddess & God, Female & Male, etc. These dieties are nameless, but many Wiccans adopt a name with which they refer to the two: Diana is a popular name for the Goddess to take, among others such as Artemis, Isis, Morrigan, etc. Some of her symbols are: the moon; the ocean; a cauldron; and the labrys (two-headed axe), among others. The God is of equal power to the Goddess, and takes on names such as Apollo, Odin, Lugh, etc. A small number of his symbols are: the sun; the sky; a horn (or two horns); and others. Witchcraft is not a Christian denomination; there is no devil in its mythos, thus the devil cannot be worshiped, and the medieval view of Witches as Satan-worshipers is erroneous. Satanists are not Witches and Witches are not Satanists. Both have a tendency to be offended when the two are confused. In the Wiccan religion male Witches are not "Warlocks". The term Warlock comes from Scottish, meaning 'oathbreaker', 'traitor', or 'devil'. Its application to male witches is of uncertain origin. The Wiccan Rede, "An it harm none, do what thou wilt" comes in many variations. All of them say the same thing, "Do as you wish, just don't do anything to harm anyone." It is implied that 'anyone' includes one's self. Witches practice in groups called Covens or as solitary practitioners, and some practice "magic", which is to say, they pray. Since the one rule that Witches have requires that they can not do harm, harmful magic does not exist in Wicca. In Wicca, "magic" is simply subtly altering small things, to gain a desired effect. Wicca, sometimes called Neo-Witchcraft, was revived in the 1950s, when the last laws against Witchcraft were repealed. Gerald Gardner founded Gardnerian Wicca sometime after his book, Witchcraft Today, was published in

Raymond Buckland, in America, did much the same that Gardner did in Europe -- stood up to the misconceptions about Witchcraft. Two other books describing the modern practice of Wicca are: Wicca: A Guide for the Solitary Practitioner, by Scott Cunningham, Llewellyn Publications,

Buckland's Complete Book of Witchcraft, by Raymond Buckland, Llewellyn Publications,

A Web site devoted to elucidation of modern witchcraft is: [a href="http:]/www.witchvox.com">Witchvox --Cody Scott [PJC]

A practitioner of Wicca, also commonly called a Wiccan, Wicca, or witch . [PJC] For at least one person who has seen "The Blair Witch Project", the surprise hit movie of the summer did not so much terrify as infuriate. One long slur against witches, said Selena Fox, a witch, or Wicca, as male and female American witches prefer to call themselves. --Anthony Ramirez (N. Y. Times, Aug. 22, 1999, p. wk 2) [PJC]

witchcraft \witch"craft`\ (w[i^]ch"kr[a^]ft), n. [AS. wiccecr[ae]ft.] [1913 Webster]

The practices or art of witches. [1913 Webster]

Hence: Sorcery; enchantments; intercourse with evil spirits. [1913 Webster + PJC]

Power more than natural; irresistible influence. [1913 Webster] He hath a witchcraft Over the king in 's tongue. --Shak. [1913 Webster]

Adherence to or the practice of Wicca. In this sense the term does not necessarily include attempts at practice of magic, other than by prayers to the deities. [PJC]

Word Net

witchcraft n : the art of sorcery [syn: witchery]

Moby Thesaurus

alchemy, allure, appeal, bewitchery, bewitchment, charisma, charm, divination, enchantment, fascination, fetishism, glamour, gramarye, hoodoo, incantation, juju, jujuism, magic, magnetism, natural magic, necromancy, obeah, rune, shamanism, sorcery, sortilege, spell, spellbinding, spellcasting, sympathetic magic, thaumaturgia, thaumaturgics, thaumaturgism, thaumaturgy, theurgy, vampirism, voodoo, voodooism, wanga, white magic, witchery, witchwork, wizardry

English

Etymology

From wiccecræft, compound of wicce and cræft.

Noun

1. The practice of witches; magic, sorcery or the use supernatural powers to influence or predict events.

Translations

Witchcraft, in various historical, anthropological, religious and mythological contexts, is the use of certain kinds of supernatural or magical powers.

A witch is a practitioner of witchcraft. While mythological witches are often supernatural creatures, historically many people have been accused of witchcraft, or have claimed to be witches. Witchcraft still exists in a number of belief systems, and indeed there are many today who self-identify with the term "witch" (see below, under Neopaganism).

The majority of Europeans historically accused of witchcraft were women, and in legends and popular culture the stereotype is female; however males were also often referred to as witches.

Overview

Practices and beliefs that have been termed "witchcraft" do not constitute a single identifiable religion, since they are found in a wide variety of cultures, both present and historical; however these beliefs do generally involve religious elements dealing with spirits or deities, the afterlife, magic and ritual. Witchcraft is generally characterised by its use of magic.

Sometimes witchcraft is used to refer, broadly, to the practice of using magic , and has a connotation similar to shamanism. Depending on the values of the community, witchcraft in this sense may be regarded with varying degrees of respect or suspicion, or with ambivalence, being neither intrinsically good nor evil. Members of some religions have applied the term witchcraft in a pejorative sense to refer to all magical or ritual practices other than those sanctioned by their own doctrines – although this has become less common, at least in the Western world. According to some religious doctrines, all forms of magic are labelled witchcraft, and are either proscribed or treated as superstitious. Such religions consider their own ritual practices to be not at all magical, but rather simply variations of prayer.

"Witchcraft" is also used to refer, narrowly, to the practice of magic in an exclusively inimical sense. If the community accepts magical practice in general, then there is typically a clear separation between witches (in this sense) and the terms used to describe legitimate practitioners. This use of the term is most often found in accusations against individuals who are suspected of causing harm in the community by way of supernatural means. Belief in witches of this sort has been common among most of the indigenous populations of the world, including Europe, Africa, Asia and the Americas. On occasion such accusations have led to witch hunts.

Under the monotheistic religions of the Levant (primarily Christianity, and Islam), witchcraft came to be associated with heresy, rising to a fever pitch among the Catholics, Protestants, and secular leadership of the European Late Medieval/Early Modern period and sometimes leading to witch hunts. Throughout this time, the concept of witchcraft came increasingly to be interpreted as a form of Devil worship. Accusations of witchcraft were frequently combined with other charges of heresy against such groups as the Cathars and Waldensians.

The Malleus Maleficarum, a witch-hunting manual used by both Roman Catholics and Protestants, outlines how to identify a witch, what makes a woman more likely to be a witch, how to put a witch to trial and how to punish a witch. The book defines a witch as evil and typically female.

In the modern Western world, witchcraft accusations have often accompanied the Satanic Ritual Abuse hysteria. Such accusations are a counterpart to blood libel of various kinds, which may be found throughout history across the globe.

Practices considered to be witchcraft

Practices to which the witchcraft label have historically been applied are those which influence another person's mind, body or property against his or her will, or which are believed, by the person doing the labelling, to undermine the social or religious order. Some modern commentators consider the malefic nature of witchcraft to be a Christian projection. The concept of a magic-worker influencing another person's body or property against his or her will was clearly present in many cultures, as there are traditions in both folk magic and religious magic that have the purpose of countering malicious magic or identifying malicious magic users. Many examples can be found in ancient texts, such as those from Egypt and Babylonia. Where malicious magic is believed to have the power to influence the mind, body or possessions, malicious magic users can become a credible cause for disease, sickness in animals, bad luck, sudden death, impotence and other such misfortunes. Witchcraft of a more benign and socially acceptable sort may then be employed to turn the malevolence aside, or identify the supposed evil-doer so that punishment may be carried out. The folk magic used to identify or protect against malicious magic users is often indistinguishable from that used by the witches themselves.

There has also existed in popular belief the concept of white witches and white witchcraft, which is strictly benevolent. Many neopagan witches strongly identify with this concept, and profess ethical codes that prevent them from performing magic on a person without their request.

Where belief in malicious magic practices exists, such practitioners are typically forbidden by law as well as hated and feared by the general populace, while beneficial magic is tolerated or even accepted wholesale by the people – even if the orthodox establishment objects to it.

Spellcasting

Probably the most obvious characteristic of a witch was the ability to cast a spell, a "spell" being the word used to signify the means employed to accomplish a magical action. A spell could consist of a set of words, a formula or verse, or a ritual action, or any combination of these. Spells traditionally were cast by many methods, such as by the inscription of runes or sigils on an object to give it magical powers, by the immolation or binding of a wax or clay image (poppet) of a person to affect him or her magically, by the recitation of incantations, by the performance of physical rituals, by the employment of magical herbs as amulets or potions, by gazing at mirrors, swords or other specula (scrying) for purposes of divination, and by many other means.

Conjuring the dead

Strictly speaking, "necromancy" is the practice of conjuring the spirits of the dead for divination or prophecy - although the term has also been applied to raising the dead for other purposes. The Biblical Witch of Endor is supposed to have performed it (1 Sam. 28), and it is among the witchcraft practices condemned by Ælfric of Eynsham:

"Yet fares witches to where roads meet, and to heathen burials with their phantom craft and call to them the devil, and he comes to them in the dead man's likeness, as if he from death arises, but she cannot cause that to happen, the dead to arise through her wizardry."

By location

Europe

The familiar witch of folklore and popular superstition is a combination of numerous influences. The characterisation of the witch as an evil magic user developed over time.

Early converts to Christianity looked to Christian clergy to work magic more effectively than the old methods under Roman paganism, and Christianity provided a methodology involving saints and relics, similar to the gods and amulets of the Pagan world. As Christianity became the dominant religion in Europe its concern with magic lessened.

The Protestant Christian explanation for witchcraft, such as those typified in the confessions of the Pendle Witches, commonly involve a diabolical pact or at least an appeal to the intervention of the spirits of evil. The witches or wizards addicted to such practices were alleged to reject Jesus and the sacraments, observe "the witches' sabbath" (performing infernal rites which often parodied the Mass or other sacraments of the Church), pay Divine honour to the Prince of Darkness, and, in return, receive from him preternatural powers. Witches were most often characterized as women. Witches disrupted the societal institutions, and more specifically, marriage. It was believed that a witch often joined a pact with the devil to gain powers to deal with infertility, immense fear for her children's well-being, or revenge against a lover.

The Church and European society was not always obsessed with hunting witches and blaming them for bad occurrences. Saint Boniface declared in the 8th century that belief in the existence of witches was un-Christian. The emperor Charlemagne decreed that the burning of supposed witches was a pagan custom that would be punished by the death penalty. In 820 the Bishop of Lyon and others repudiated the belief that witches could make bad weather, fly in the night, and change their shape. This denial was accepted into Canon law until it was reversed in later centuries as the witch-hunt gained force. Other rulers such as King Coloman of Hungary declared that witch-hunts should cease because witches (more specifically, strigas) do not exist.

The Church did not invent the idea of witchcraft as a potentially harmful force whose practitioners should be put to death. This idea is commonplace in pre-Christian religions and is a logical consequence of belief in magic. According to the scholar Max Dashu, the concept of medieval witchcraft contained many of its elements even before the emergence of Christianity. These can be found in Bacchanalias, especially in the time when they were led by priestess Paculla Annia (188-186).

However, even at a later date, not all witches were assumed to be harmful practicers of the craft. In England, the provision of this curative magic was the job of a witch doctor, also known as a cunning man, white witch, or wiseman. The term "witch doctor" was in use in England before it came to be associated with Africa. Toad doctors were also credited with the ability to undo evil witchcraft. (Other folk magicians had their own purviews. Girdle-measurers specialised in diagnosing ailments caused by fairies, while magical cures for more mundane ailments, such as burns or toothache, could be had from charmers.)

"In the north of England, the superstition lingers to an almost inconceivable extent. Lancashire abounds with witch-doctors, a set of quacks, who pretend to cure diseases inflicted by the devil... The witch-doctor alluded to is better known by the name of the cunning man, and has a large practice in the counties of Lincoln and Nottingham."

Such "cunning-folk" did not refer to themselves as witches and objected to the accusation that they were such. Records from the Middle Ages, however, make it appear that it was, quite often, not entirely clear to the populace whether a given practitioner of magic was a witch or one of the cunning-folk. In addition, it appears that much of the populace was willing to approach either of these groups for healing magic and divination. When a person was known to be a witch, the populace would still seek to employ their healing skills; however, as was not the case with cunning-folk, members of the general population would also hire witches to curse their enemies. The important distinction is that there are records of the populace reporting alleged witches to the authorities as such, whereas cunning-folk were not so incriminated; they were more commonly prosecuted for accusing the innocent or defrauding people of money.

The long-term result of this amalgamation of distinct types of magic-worker into one is the considerable present-day confusion as to what witches actually did, whether they harmed or healed, what role (if any) they had in the community, whether they can be identified with the "witches" of other cultures and even whether they existed as anything other than a projection. Present-day beliefs about the witches of history attribute to them elements of the folklore witch, the charmer, the cunning man or wise woman, the diviner and the astrologer.

Powers typically attributed to European witches include turning food poisonous or inedible, flying on broomsticks or pitchforks, casting spells, cursing people, making livestock ill and crops fail, and creating fear and local chaos.

See also:

• Malleus Maleficarum
• Witch-hunt
• Flying ointment
• Stregheria (Italian Witchcraft)
• Sorginak (Basque witches)

Asia

Ancient Near East

The belief in witchcraft and its practice seem to have been widespread in the past. Both in ancient Egypt and in Babylonia it played a conspicuous part, as existing records plainly show. It will be sufficient to quote a short section from the Code of Hammurabi (about 2000 B.C.). It is there prescribed,

''If a man has put a spell upon another man and it is not justified, he upon whom the spell is laid shall go to the holy river; into the holy river shall he plunge. If the holy river overcome him and he is drowned, the man who put the spell upon him shall take possession of his house. If the holy river declares him innocent and he remains unharmed the man who laid the spell shall be put to death. He that plunged into the river shall take possession of the house of him who laid the spell upon him.''

Hebrew Bible

In the Hebrew Bible references to witchcraft are frequent, and the strong condemnations of such practices found there do not seem to be based so much upon the supposition of fraud as upon the abomination of the magic in itself.

Verses such as Deuteronomy 18:11-12 and Exodus 22:18 "Thou shalt not suffer a witch to live" provided scriptural justification for Christian witch hunters in the early Modern Age (see Christian views on witchcraft). The word "witch" is a translation of the Hebrew kashaph, "sorcerer". The Bible provides some evidence that these commandments were enforced under the Hebrew kings:

"And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee. And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?" (The Hebrew verb "Hichrit" (הכרית) translated in the King James as "cut off", can also be translated as "kill wholesale" or "exterminate")

New Testament

See also: Christian views on witchcraft

The New Testament condemns the practice as an abomination, just as the Old Testament had (Galatians 5:20, compared with Revelation 21:8; 22:15; and Acts 8:9; 13:6). The word in most New Testament translations is "sorcerer"/"sorcery" rather than "witch"/"witchcraft".

Judaism

Jewish law views the practice of witchcraft as being laden with idolatry and/or necromancy; both being serious theological and practical offenses in Judaism. According to Traditional Judaism, it is acknowledged that while magic exists, it is forbidden to practice it on the basis that it usually involves the worship of other gods. Rabbis of the Talmud also condemned magic when it produced something other than illusion, giving the example of two men who use magic to pick cucumbers (Sanhedrin 67a). The one who creates the illusion of picking cucumbers should not be condemned, only the one who actually picks the cucumbers through magic. However, some of the Rabbis practiced "magic" themselves. For instance, Rabbah created a person and sent him to Rabbi Zera, and Rabbi Hanina and Rabbi Oshaia studied every Sabbath evening together and created a small calf to eat (Sanhedrin 65b). In these cases, the "magic" was seen more as divine miracles (i.e., coming from God rather than pagan gods) than as witchcraft.

Judaism also makes clear that witchcraft while always forbidden to Jews, may be performed by Gentiles outside the holy land (i.e. Israel).

Islam

Divination and Magic in Islam encompass a wide range of practices, including black magic, warding off the evil eye, the production of amulets and other magical equipment, conjuring, casting lots, astrology and physiognomy. Muslims do commonly believe in magic (Sihr) and explicitly forbid its practice. Sihr translates from Arabic as sorcery or black magic. The best known reference to magic in Islam is the Surah Al-Falaq (meaning dawn or daybreak), which is a prayer to ward off black magic. Say: I seek refuge with the Lord of the Dawn From the mischief of created things; From the mischief of Darkness as it overspreads; From the mischief of those who practise secret arts; And from the mischief of the envious one as he practises envy. (Quran 113:1-5, translation by YusufAli)

Many Muslims believe that the devils taught sorcery to mankind: And they follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind sorcery and that which was revealed to the two angels in Babel, Harut and Marut.... And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (al-Qur'an 2:102)

However, whereas performing miracles in Islamic thought and belief is reserved for only Messengers and Prophets; supernatural acts are also believed to be performed by Awliyaa - the spiritually accomplished. Disbelief in the miracles of the Prophets is considered an act of disbelief; belief in the miracles of any given pious individual is not. Neither are regarded as magic, but as signs of Allah at the hands of those close to Him that occur by His will and His alone.

Muslim practitioners commonly seek the help of the Jinn (singular--jinni) in magic. It is a common belief that jinn can possess a human, thus requiring Exorcism. (The belief in jinn is part of the Muslim faith. Imam Muslim narrated the Prophet said: "Allah created the angels from light, created the jinn from the pure flame of fire, and Adam from that which was described to you (i.e., the clay.)") To cast off the jinn from the body of the possessed, the "ruqya," which is from the Prophet's sunnah is used. The ruqya contains verses of the Qur'an as well as prayers which are specifically targeted against demons. The knowledge of which verses of the Qur'an to use in what way is what is considered "magic knowledge".

Students of the history of religion have linked several magical practises in Islam with pre-islamic Turkish and East African customs. Most notable of these customs is the Zar Ceremony.

In 2006 Fawza Falih Muhammad Ali, a citizen of Saudi Arabia, was condemned to death for practicing witchcraft.

Africa

Africans have a wide range of views of traditional religions. African Christians typically accept Christian dogma as do their counterparts in Latin America and Asia. The term witch doctor, often attributed to Zulu inyanga, has been misconstrued to mean "a healer who uses witchcraft" rather than its original meaning of "one who diagnoses and cures maladies caused by witches". Combining Roman Catholic beliefs and practices and traditional West African religious beliefs and practices are several syncretic religions in the Americas, including Vodou, Obeah, Candomblé, Quimbanda and Santería.

In Southern African traditions, there are three classifications of somebody who uses magic. The thakathi is usually improperly translated into English as "witch", and is a spiteful person who operates in secret to harm others. The sangoma is a diviner, somewhere on a par with a fortune teller, and is employed in detecting illness, predicting a person's future (or advising them on which path to take), or identifying the guilty party in a crime. She also practices some degree of medicine. The inyanga is often translated as "witch doctor" (though many Southern Africans resent this implication, as it perpetuates the mistaken belief that a "witch doctor" is in some sense a practitioner of malicious magic). The inyangas job is to heal illness and injury and provide customers with magical items for everyday use. Of these three categories the thakatha is almost exclusively female, the sangoma is usually female, and the inyanga is almost exclusively male.

In some Central African areas, malicious magic users are believed by locals to be the source of terminal illness such as AIDS and cancer. In such cases, various methods are used to rid the person from the bewitching spirit, occasionally Physical abuse and Psychological abuse. Children may be accused of being witches, for example a young niece may be blamed for the illness of a relative. Most of these cases of abuse go unreported since the members of the society that witness such abuse are too afraid of being accused of being accomplices. It is also believed that witchcraft can be transmitted to children by feeding. Parents discourage their children from interacting with people believed to be witches.

Russia

Russia, and its surrounding area for example, have, much like other cultures, their own witchcraft and superstitious tales. And again, much like other societies, these tales clash with those of the church and traditional religious thoughts. However, today, acceptance of healing practices in contemporary Russian folklore are common. By looking at the different types of superstitions then understanding their purposes we can comprehend their impact on the people and the church and can better understand the culture of Russia and its folklore.

Casual encounters are ones of surprise and unexpectedness and puts the character at the mercy of the supernatural being. The ritual encounter however, is a more planned event, where the individual is the subject and he or she knows beforehand the kind of experience they will take part in. The Russian word for witch, ведьма (ved'ma), shows exactly that (the literal translation means "The one who knows"). Russia, as well as many other cultures, produces tales with both encounters. These parts of folklore including omens, guardian spirits, and fate – all have little to do with the eastern orthodox religion yet seem to appear in much of the folklore of the 19th century. Visual omens, often in dreams, are well-known, including a gloved man indicating death, fish predicting marital luck, and children’s games foretelling marital life, fertility and even wars. Passed down are tales of how other indicators, include the crying of a baby that is not within sight, the hammering of nails off in the distance, and also ringing of the ears, can foretell different things.

Further references

• Lindquest, Galina. Conjuring Hope: Healing and Magic in Contemporary Russia. Vol. 1. New York: Berghahn Books, 2006.
• Pentikainen, Juha. "Marnina Takalo as an Individual." C. Jstor. 26 Feb. 2007.
• Pentikainen, Juha. "The Supernatural Experience." F. Jstor. 26 Feb. 2007.
• Moore, Henrietta L. and Todd Sanders 2001. Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa. London: Routledge.
• Worobec, Caroline. "Witchcraft Beliefs and Practices in Prerevolutionary Russia and Ukrainian Villages." Jstor. 27 Feb. 2007.

Neopaganism

Modern practices identified by their practitioners as "witchcraft" have arisen in the twentieth century which may be broadly subsumed under the heading of Neopaganism. However, as forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name.

Wicca

During the 20th century interest in witchcraft in English-speaking and European countries began to increase, inspired particularly by Margaret Murray's theory of a pan-European witch-cult originally published in 1921, since discredited by further careful historical research. Interest was intensified, however, by Gerald Gardner's claim in 1954 in Witchcraft Today that a form of witchcraft still existed in England. The truth of Gardner's claim is now disputed too, with different historians offering evidence for or against the religion's existence prior to Gardner.

The Wicca that Gardner initially taught was a witchcraft religion having a lot in common with Margaret Murray's hypothetically posited cult of the 1920s. Indeed Murray wrote an introduction to Gardner's Witchcraft Today, in effect putting her stamp of approval on it. Wicca is now practised as a religion of an initiatory secret society nature with positive ethical principles, organised into autonomous covens and led by a High Priesthood. There is also a large "Eclectic Wiccan" movement of individuals and groups who share key Wiccan beliefs but have no initiatory connection or affiliation with traditional Wicca. Wiccan writings and ritual show borrowings from a number of sources including 19th and 20th century ceremonial magic, the medieval grimoire known as the Key of Solomon, Aleister Crowley's Ordo Templi Orientis and pre-Christian religions. Both men and women are equally termed "witches." They practice a form of duotheistic universalism.

Since Gardner's death in 1964 the Wicca that he claimed he was initiated into has attracted many initiates, becoming the largest of the various witchcraft traditions in the Western world, and has influenced various occult movements and groups. In particular it has inspired a large movement of "sole practitioners", who are not initiated into the original lineage but live according to practices and beliefs that are in keeping with the original tenets of the religion, most notably the "Three Laws".

Judeo-Paganism

Some Neopagans study and practice forms of magery based on a syncretism between classical Jewish mysticism and modern witchcraft. (See "The Witches Qabalah", in the list of references below.) These practitioners tend to identify with Judeo-Paganism (also known as Jewish Paganism), and/or practice Jewitchery, or Jewish Witchcraft. These individuals and groups either borrow from existing Jewish magical traditions or reconstruct rituals based on Judaism and NeoPaganism. Several references on these subjects include Ellen Cannon Reed's book "The Witches Qabala: The Pagan Path and the Tree of Life" and "The Hebrew Goddess", by Raphael Patai.

Reconstructive

The basis of various historical forms of witchcraft find their roots in pre-Christian cultural practices. There has been a strong movement to recreate pre-Christian traditions where the old forms have been lost for various reasons, including practices such as Divination, Seid and various forms of Shamanism. There have been a number of pagan practitioners such as Paul Huson claiming inheritance to non-Gardnerian traditions as well.

Contemporary Witchcraft

Contemporary witchcraft in Western cultures is a spiritual and magical practice, which may have strong religious elements to it. Many modern witches see themselves as reviving ancient practices, mostly of European and British origin. The religious beliefs of witches can vary; many are strongly influenced by Wicca and Neopaganism, while others hold Abrahamic or other religious views, or none at all. Contemporary witchcraft often involves the use of divination, magic, and working with the classical elements and unseen forces such as spirits and the forces of nature. The practice of natural medicine, folk medicine, and spiritual healing is also common, as are alternative medical and New Age healing practices. Some schools of modern witchcraft, such as traditional forms of Wicca, are secretive and operate as initiatory secret societies.

Witches in popular culture

Especially in media aimed at children (such as fairy tales), witches are often depicted as wicked old women with wrinkled skin and pointy hats, clothed in black or purple, with warts on their noses and sometimes long claw-like fingernails. Like the Three Witches from Macbeth, they are often portrayed as concocting potions in large cauldrons. Witches typically ride through the air on a broomstick as in the Harry Potter universe or in more modern spoof versions, a vacuum cleaner as in the Hocus Pocus universe. They are often accompanied by black cats. One of the most famous recent depictions is the Wicked Witch of the West, from L. Frank Baum's The Wonderful Wizard of Oz.

Witches may also be depicted as essentially good, as in Bewitched, or Terry Pratchett's Discworld novels, as well as in the television show Charmed, where the main characters are witches and they must protect the innocents from demons and other malevolent creatures.

Following the movie The Craft, popular fictional depictions of witchcraft have increasingly drawn from Wiccan practices, and portrayed witchcraft as having a religious basis.

Though now in modern culture witches can be depicted as just normal looking humans such as Harry Potter and the line between "good and evil" is becoming less distinct.

See also

• Baba Yaga
• Balthasar Bekker
• Catalan mythology about witches
• Circe
• Dakini
• Kalku
• List of fictional witches
• List of magical terms and traditions
• Lysa Hora (folklore)
• Madonna Oriente
• Magician
• Meditation
• Osculum infame
• Poppet
• Sadducismus Triumphatus
• Séance
• Ouija board
• Walpurgis Night
• Warlock
• Witchcraft in Native American mythology
• Witch (etymology)
• Appalachian Granny Magic

Notes

External links

• The Witches' Voice 1997-2007 The Witches' Voice Inc
• Bibliography for the Study of Magic Witchcraft and Religion, James Dow, Professor of Anthropology at Oakland University
• Some historical notes on the witch-craze from historian Trevor Roper
• Kabbalah On Witchcraft - A Jewish view (Audio) chabad.org
• Over One Hundred Free Articles On Witchcraft
• Jewish Encyclopedia: Witchcraft
• Witchcraft in the Catholic Encyclopedia on (New Advent)
• Witchcraft and Devil Lore in the Channel Islands, 1886, by John Linwood Pitts, from Project Gutenberg
• A Treatise of Witchcraft, 1616, by Alexander Roberts, from Project Gutenberg
• http://www.hedgewytchery.com/indexb.html Traditional British witchcraft site.
• University of Edinburgh's Scottish witchcraft database