1 a garment that covers the head and face [syn: head covering]
2 the inner embryonic membrane of higher vertebrates (especially when covering the head at birth) [syn: caul, embryonic membrane]
3 a vestment worn by a priest at High Mass in the Roman Catholic Church; a silk shawl [syn: humeral veil]
1 to obscure, or conceal with or as if with a veil; "women in Afghanistan veil their faces" [ant: unveil]
2 make undecipherable or imperceptible by obscuring or concealing; "a hidden message"; "a veiled threat" [syn: obscure, blot out, obliterate, hide]
- Rhymes: -eɪl
- Something hung up, or spread out, to intercept the view, and
hide an object; a cover; a curtain; esp., a screen, usually of
gauze, crape, or similar
to hide or protect the face.
- 2007. Zerzan, John. Silence. p. 4.
- Beckett complains that "in the forest of symbols" there is never quiet, and longs to break through the veil of language to silence.
- 2007. Zerzan, John. Silence. p. 4.
- A cover; disguise; a mask; a pretense.
- The calyptra of mosses.
- A membrane connecting the margin of the pileus of a mushroom with the stalk; -- called also velum.
- A covering for a person or thing; as, a caul; a nun's veil; a paten veil; an altar veil; a Moslem veil.
- Same as velum, 4.
- A thin layer of tissue which is attached to or covers a mushroom.
something to hide an object
- Danish: dække
- Portuguese: véu
covering for a person or thing
- Czech: závoj
- Danish: slør
- Hungarian: fátyol
- ttbc Albanian: vel
- ttbc Catalan: vel
- ttbc Croatian: veo
- ttbc Dutch: sluier
- ttbc Esperanto: vualo
- ttbc French: voile
- ttbc German: Schleier
- ttbc Italian: velo
- ttbc Scottish Gaelic: brat , sgàile
- ttbc Spanish: velo
don with a veil
- Danish: dække
A veil is an article of clothing, worn almost exclusively by women, that is intended to cover some part of the head or face. As a religious item, it is intended to show honor to an object or space.
HistoryThe first recorded instance of veiling for women is recorded in an Assyrian legal text from the 13th century BCE, which restricted its use to noble women and forbade prostitutes and common women from adopting it. Greek texts have also spoken of veiling and seclusion of women being practiced among the Persian elite. Statues from Persepolis depict women both veiled and unveiled, and it seems to be regarded as an attribute of higher status.
For many centuries, until around 1175, Anglo-Saxon and then Anglo-Norman women, with the exception of young unmarried girls, wore veils that entirely covered their hair, and often their necks up to their chins (see wimple). Only in the Tudor period (1485), when hoods became increasingly popular, did veils of this type become less common.
For centuries, women have worn sheer veils, but only under certain circumstances. Sometimes a veil of this type was draped over and pinned to the bonnet or hat of a woman in mourning, especially at the funeral and during the subsequent period of "high mourning". They would also have been used, as an alternative to a mask, as a simple method of hiding the identity of a woman who was traveling to meet a lover, or doing anything she didn't want other people to find out about. More pragmatically, veils were also sometimes worn to protect the complexion from sun and wind damage (when un-tanned skin was fashionable), or to keep dust out of a woman's face, much as the keffiyeh is used today.
Veils with religious significanceIn Judaism, Christianity and Islam the concept of covering the head is or was associated with propriety. All traditional depictions of the Virgin Mary, the mother of Christ, show her veiled. Veiling was a common practice with church-going women until the 1960s, and a number of very traditional churches retain the custom. The wearing of various forms of the Muslim veil has provoked controversy in the West.
- Hebrew mitpahath (Ruth 3:15; marg., "sheet" or "apron;" R.V., "mantle"). In Isaiah 3:22 this word is plural, rendered "wimples;" R.V., "shawls" i.e. wraps.
- Massekah (Isaiah 25:7; in Isa. 28:20 rendered "covering"). The word denotes something spread out and covering or concealing something else (comp. 2 Cor. 3:13-15).
- Masveh (Exodus 34:33, 35), the veil on the face of Moses. This verse should be read, "And when Moses had done speaking with them, he put a veil on his face," as in the Revised Version. When Moses spoke to them he was without the veil; only when he ceased speaking he put on the veil (comp. 2 Cor. 3:13, etc.).
- Paroheth (Ex. 26:31-35), the veil of the tabernacle and the temple, which hung between the holy place and the most holy (2 Chr. 3:14). In the temple a partition wall separated these two places. In it were two folding doors, which are supposed to have been always open, the entrance being concealed by the veil which the high priest lifted when he entered into the sanctuary on the day of Atonement. This veil was rent when Christ died on the cross (Matt. 27:51; Gospel of Mark 15:38; Luke 23:45).
- Tza'iph (Genesis 24:65). Rebekah "took a veil and covered herself." (See also 38:14, 19.) Hebrew women generally appeared in public without veils (12:14; 24:16; 29:10; 1 Sam. 1:12).
- Radhidh (Cant. 5:7, R.V. "mantle;" Isaiah 3:23). The word probably denotes some kind of cloak or wrapper.
- Masak, the veil which hung before the entrance to the holy place (Ex. 26:36, 37).
In JudaismAfter the destruction of the Temple in Jerusalem, the synagogues that were established took the design of the Tabernacle as their plan. The Ark of the Law, which contains the scrolls of the Torah, is covered with an embroidered curtain or veil called a parokhet. (See also below regarding the veiling — and unveiling — of the bride.)
Liturgical veilsAmong Christian churches which have a liturgical tradition, several different types of veils are used. These veils are often symbolically tied to the veils in the Tabernacle in the wilderness and in the Temple of Solomon. The purpose of these veils was not so much to obscure as to shield the most sacred things from the eyes of sinful men.
Tabernacle veil. Used to cover the church tabernacle, particularly in the Roman Catholic tradition but in some others as well, when the Eucharist is actually stored in it. The veil, which is in part meant to remind worshippers that the (usually metal) tabernacle cabinet is meant to echo the tabernacle tent of the Hebrew Scriptures, signals that the tabernacle is actually in use. It may be of any liturgical color, but is most often either white (always appropriate for the Eucharist), cloth of gold or cloth of silver (which may substitute for any liturgical color aside from violet), or of the liturgical color of the day (red, green or violet). It may be of simple, unadorned linen or silk, or it may be fringed or otherwise decorated. It is often designed to match the vestments of the celebrants.
Ciborium veil. The ciborium is a goblet-like metal vessel with a cover, used in the Roman Catholic Church and some others to hold the consecrated hosts of the Eucharist when, for instance, it is stored in the tabernacle or when communion is to be distributed. It may be veiled with a white cloth, usually of silk. This was formerly required but is now optional. In part, it signals that the ciborium actually contains the consecrated Eucharist at the moment.
Chalice Veil. During Eucharistic celebrations, a veil is often used to cover the chalice and paten to prevent dust and flying insects from coming in contact with the bread and wine. Often made of rich material, the chalice veils have not only a practical purpose, but are also intended to show honor to vessels used for the sacrament.
- In the West, a single chalice veil is normally used. The veil will usually be of the same material and color as the priest's vestments, though it may always be white. It covers the chalice and paten when not actually in use on the altar.
- In the East, three veils are used: one for the chalice, one for the diskos (paten), and a third one (the Aër) is used to cover both. The veils for the chalice and diskos are usually square with four lappets hanging down the sides, so that when the veil is laid out flat it will be shaped like a cross. The Aër is rectangular and usually larger than the chalice veil used in the West. The Aër also figures prominently in other liturgical respects.
Humeral Veil. The humeral veil is used in the Roman Catholic Church during the liturgy of Exposition and Benediction of the Blessed Sacrament, and on some other occasions when special respect is to be demonstrated to the Eucharist. From the Latin for "shoulders," it is an oblong piece of cloth worn as a short of shawl, used to symbolize a more profound awareness of the respect due to the Eucharist by shielding the celebrant's hands from actually contacting the vessel holding the Eucharist, either a monstrance or ciborium, or in some cases to shield the vessel itself from the eyes of participants. It is worn only by bishops, priests or deacons.
Vimpa. A vimpa is a veil or shawl worn over the shoulders of servers who carry the miter and crosier in Roman Catholic liturgical functions when they are not being used by the bishop.
Chancel Veil. In the early liturgies, there was often a veil that separated the sanctuary from the rest of the church (again, based upon the biblical description of the Tabernacle). In the Byzantine liturgy this veil developed into the iconostasis, but a veil or curtain is still used behind the Royal Doors (the main doors leading into the sanctuary), and is opened and closed at specific times during the liturgy. In the West, it developed into the Rood Veil, and later the Rood Screen, and finally the chancel rail, the low sanctuary railing in those churches that still have this. In some of the Eastern Churches (for instance, the Syrian liturgy) the use of a veil across the entire sanctuary has been retained.
Lenten Veiling. Some churches veil their crosses during Lent and Holy Week with a fine semi-transparent mesh. The color of the veil may be black, red, purple, or white, depending upon the particular day and the liturgical practices of the church. In traditional churches, there will sometimes be curtains placed to either side of the altar.
The Veil of our Lady is a liturgical feast celebrating the protection afforded by the intercessions of the Virgin Mary.
As a secular headcoveringTraditionally, in Christianity, women were enjoined to cover their heads in church, just as it was (and still is) customary for men to remove their hat as a sign of respect. This practice is based on Bible verse 1|Corinthians|11:4-16, where St. Paul writes:
''Any man who prays or prophesies with his head covered brings shame upon his head. But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil. A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man. For man did not come from woman, but woman from man; nor was man created for woman, but woman for man; for this reason a woman should have a sign of authority on her head, because of the angels. Woman is not independent of man or man of woman in the Lord. For just as woman came from man, so man is born of woman; but all things are from God. Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? Does not nature itself teach you that if a man wears his hair long it is a disgrace to him, whereas if a woman has long hair it is her glory, because long hair has been given (her) for a covering? But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God'' (New American Bible translation)
In many traditional Eastern Orthodox Churches, and in some very conservative Protestant churches as well, the custom continues of women covering their heads in church (or even when praying privately at home).
In the Roman Catholic Church, it was customary in most places before the 1960s for women to wear a headcovering in the form of a scarf, cap, veil or hat when entering a church. The practice now continues where it is seen as a matter of etiquette, courtesy, tradition or fashionable elegance rather than strictly of religion. Traditionalist Catholics also maintain the practice.
The wearing of a headcovering was for the first time mandated as a universal rule for the Latin Rite by the Code of Canon Law of 1917, which has been declared abrogated by the present (1983) Code of Canon Law. The photograph here of Mass in the Netherlands in about 1946, two decades before the changes that followed the Second Vatican Council, shows that, even at that time, when a hat was still considered part of formal dress for both women and men, wearing a headcovering at Mass was not a universal practice for Catholic women.
Western nunsA variety of headdresses worn by Muslim women in accordance with hijab (the principle of dressing modestly) are sometimes referred to as veils. Many of these garments cover the hair, ears and throat, but do not cover the face. The khimar is a type of headscarf. The niqab and burqa are two kinds of veils that cover most of the face except for a slit or hole for the eyes. The Afghan burqa covers the entire body, obscuring the face completely, except for a grille or netting over the eyes to allow the wearer to see. The boushiya is a veil that may be worn over a headscarf; it covers the entire face and is made of a sheer fabric so the wearer is able to see through it. It has been suggested that the practice of wearing a veil - uncommon among the Arab tribes prior to the rise of Islam - originated in the Byzantine Empire, and then spread. The wearing of head and especially face coverings by Muslim women has raised political issues in the West; see for example Hijab controversy in Quebec, Islamic dress controversy in Europe, Islamic veil controversy in France, and United Kingdom debate over veils.
Veils with hatsVeils pinned to hats have survived the changing fashions of the centuries and are still common today on formal occasions that require women to wear a hat. However, these veils are generally made of netting or another material not actually designed to hide the face from view, even if the veil can be pulled down.
Wedding veilsAn occasion on which a Western woman is likely to wear a veil is on her wedding day, if she follows the traditions of a white wedding. Brides used to wear their hair flowing down their back at their wedding to symbolise their virginity, now the white diaphanous veil is often said to represent this.
It is not altogether clear that the wedding veil is a non-religious use of this item, since weddings have almost always had religious underpinnings, especially in the West: in the Christian tradition this is expressed in the Gospel passage, "What therefore God has joined together, let no man put asunder" (Mt. 19:6). Veils, however, had been used in the West for weddings long before this. Roman brides, for instance, wore an intensely flame-colored and fulsome veil, called the flammeum, apparently intended to protect the bride from evil spirits on her wedding day.
The lifting of the veil was often a part of ancient wedding ritual, symbolising the groom taking possession of the wife, either as lover or as property, or the revelation of the bride by her parents to the groom for his approval.
In ancient Judaism the lifting of the veil took place just prior to the consummation of the marriage in sexual union. The uncovering or unveiling that takes place in the marriage ceremony is a symbol of what will take place in the marriage bed. Just as the two become one through their words spoken in wedding vows, so these words are a sign of the physical oneness that they will consummate later on. The lifting of the veil is a symbol and an anticipation of this. In the story in the Book of Genesis, a man named Laban tricks Jacob into marrying the wrong woman. Because of the heavy veil that was not raised until after the union was complete, Jacob married the older and homelier of Laban's daughters, Leah, instead of the young and beautiful Rachel, whom he loved. The deceit resulted in Jacob eventually having both as his wives. The story also resulted in the Jewish practice where a groom lowers the veil before the ceremony and lifts the veil before the kiss. This practice is known as bedeken.
In the Western world, St. Paul's words concerning how marriage symbolizes the union of Christ and His Church may underlie part of the tradition of veiling in the marriage ceremony .
CourtesansConversely, veils are often part of the stereotypical image of the courtesan and harem woman. Here, rather than the virginity of the bride's veil, modesty of the Muslim scarf or the piety of the nun's headdress, the mysterious veil hints at sensuality and the unknown. An example of the veil's erotic potential is the dance of the seven veils.
In this context, the term may refer to a piece of sheer cloth approximately 3 x 1.5 metres, sometimes trimmed with sequins or coins, which is used in various styles of belly dancing. A large repertoire of ways to wear and hold the veil exists, many of which are intended to frame the body from the perspective of the audience.
In West AfricaAmong the Tuareg of West Africa, women do not traditionally wear the veil, while men do. The men's facial covering originates from the belief that such action wards off evil spirits, but most probably relates to protection against the harsh desert sands as well; in any event, it is a firmly established tradition. Men begin wearing a veil at age 25 which conceals their entire face excluding their eyes. This veil is never removed, even in front of family members.
Etymology"Veil" came from Latin vēlum, which also means "sail". There are two theories about the origin of the word vēlum:-
- Why Does a Bride Wear a Veil? - The Veil in Judaism
- Curtain article from the Jewish Encyclopedia
- Hijab - The Muslim Veil
- Pictures of Muslim Face Coverings For Women
veil in Arabic: نقاب
veil in German: Schleier
veil in Spanish: Velo
veil in Esperanto: Vualo
veil in Persian: نقاب
veil in French: Voile (vêtement)
veil in Korean: 베일
veil in Italian: Velo
veil in Hebrew: רעלה
veil in Dutch: Sluier (kleding)
veil in Japanese: ベール (服飾)
veil in Russian: Чадра
veil in Finnish: Huntu
veil in Swedish: Slöja
veil in Tamil: முக்காடு
veil in Turkish: Baş örtüsü
alibi, apology, apply to, awning, bamboo curtain, barrier of secrecy, beach umbrella, becloud, befog, blackout, blanket, blind, block, bosom, camouflage, canopy, censorship, classify, cloak, clothe, cloud, coat, color, coloring, conceal, cope, cover, cover story, cover up, cover-up, coverage, covering, covert, coverture, cowl, cowling, curtain, device, disguise, dissemble, distract attention from, drape, drapery, draw the curtains, eclipse, enclose, ensconce, enshroud, envelop, enwrap, excuse, facade, false front, feint, file and forget, film, front, gloss, gloss over, guise, handle, hanging, hide, hold out on, hood, housing, hush-up, in petto, invest, iron curtain, ironbound security, keep, keep back, keep between us, keep buttoned up, keep close, keep dark, keep from, keep in ignorance, keep mum, keep secret, keep snug, keep under cover, keep under wraps, lame excuse, lay on, lay over, light shield, locus standi, make no sign, mantilla, mantle, mask, muffle, never let on, not give away, not tell, oath of secrecy, obduce, obfuscate, obscure, occult, official secrecy, ostensible motive, overlay, overshadow, overspread, pall, parasol, play dumb, poor excuse, pretense, pretension, pretext, protestation, public motive, put on, put-off, refuge, repression, screen, scum, seal of secrecy, secrete, security, semblance, shade, shader, shadow, sham, shelter, shield, show, shroud, shutter, slur over, smoke screen, smothering, spread over, stalking-horse, stifling, stratagem, subterfuge, sunblind, sunshade, superimpose, superpose, suppression, trick, umbrella, varnish, veil of secrecy, veiler, veiling, vestment, whitewash, withhold, wrap, wraps, yashmak