Dictionary Definition
hairiness n : the quality of having hair [ant:
hairlessness]
User Contributed Dictionary
English
Noun
- The characteristic of being hairy.
Extensive Definition
Hair is an outgrowth of protein, found only on
mammals. It projects
from the epidermis,
though it grows from hair
follicles deep in the dermis. Although many other
organisms, especially insects, show filamentous
outgrowths, these are not considered "hair". They are more like
whiskers. So-called "hairs" (trichomes) are also found on
plants. The projections on
arthropods such as
insects and spiders are actually insect
bristles, composed of a
polysaccharide
called chitin. The hair
of non-human mammal species is commonly referred to
as fur. There are varieties
of cats, dogs, and mice bred to have little or no
visible fur. In some species, hair is absent at certain stages of
life. The main component of hair fiber is keratin. Keratins are proteins: long chains (polymers) of amino
acids.
Body hair
Historically, several ideas have been advanced to explain the small amount of body hair in humans, as compared to other species. Many were faced with the same problem that there is no fossil record of human hair to back up the conjectures nor to determine exactly when this feature evolved. However, recent research on the evolution of lice suggests that human ancestors lost their body hair approximately 3.3 million years ago.Savanna
theory suggests that nature selected humans for shorter and
thinner body hair as part of a set of adaptations to the warm
plains of the savanna, including bipedal locomotion and an upright
posture. There are several problems (including balding) with this
theory, not least of which is that cursorial
hunting is used by other animals that do not show any thinning
of hair.
Another theory for the thin body hair on
humans proposes that Fisherian
runaway sexual
selection played a role here (as well as in the selection of
long head hair). Possibly this occurred in conjunction with
neoteny, with the more
juvenile appearing females being selected by males as more
desirable (see types of
hair and vellus
hair).
Another theory is the possible co-evolution of
man with a very early use of clothing, especially in colder
northern climates, after the Hominina came out
of Africa.
The aquatic
ape hypothesis posits that sparsity of hair is an adaptation to
an aquatic environment, but it has little support amongst
scientists and very few aquatic mammals are, in fact,
hairless.
In reality, there may be little to explain.
Humans, like all primates, are part of a trend toward sparser hair
in larger animals; the density of human hair follicles on the skin
is actually about what one would expect for an animal of equivalent
size. The outstanding question is why so much of human hair is
short, underpigmented vellus hair,
rather than terminal
hair.
Characteristics
Types of hair
Human beings have three different types of hair:- Lanugo, the fine hair that covers nearly the entire body of fetuses.
- Vellus hair, the short, fine, "peach fuzz" body hair that grows in most places on the human body in both sexes.
- Terminal hair, the fully developed hair, which is generally longer, coarser, thicker, and darker than vellus hair.
Texture
Hair texture
is described as fine, medium, coarse or wiry, depending on the hair
diameter. Within the four texture ranges hair can also be thin,
medium or thick density and it can be straight, curly, 'kinky'
(tightly coiled), or wavy. Hair
conditioner also affects hair texture. Hair can be healthy,
normal, oily, dry, damaged or a combination. Hair texture can also
be affected by hair styling equipment such as straighteners, crimpers,
or curlers. Also, a
hairdresser can
change hair texture with chemicals. Hair is genetically programmed
to be straight, curly, 'kinky' or wavy, and it can change over
time.
For many years, it was believed that the shape of
a person’s hair was determined by the individual hair shafts, and
that curly and 'kinky' hair to their shape because the
cross-section of the hair shaft was flatter and had more
intertwined layers than straight hair, which was round. But
scientists have determined that whether your hair is curly,
'kinky', or straight is determined by the shape of the follicle
itself and the direction in which each strand grows out of its
follicle. Curly and/or 'kinky' hair is shaped like an elongated
oval and grows at a sharp angle to the scalp. This growth pattern,
in turn, determines the cross-section of the shafts.
Curly and/or 'kinky' hair has a different
biological structure from straight hair. It tends to be much drier
than straight hair because the oils secreted into the hair shaft by
the sebaceous
glands can more easily travel down the shaft of straight hair.
People with very curly hair may find that this hair type can be dry
and often frizzy.
Hair, whether it is curly or straight, is
affected by the amount of humidity in the air. It serves as a
restoring force for the hair, forcing water back into the hair
fiber and forcing hair shaft to return to its original structure.
This may be more noticeable in somebody with curly hair because it
tends to get frizzy when the humidity rises.
Context in which human head (and auxilliary) hair texture variation may have arisen
Evolutionary biologists suggest that the genus Homo
arose in East Africa
approximately 2.5 million years ago (Jablonski, 2006). During this
time new hunting techniques were innovated (Jablonski, 2006). The
higher protein diet led to the evolution of larger body and brain
sizes (Jablonski, 2006). Jablonski (2006) postulates that
increasing body size, in conjunction with intensified hunting
during the day at the equator, gave rise to a greater need to
rapidly expel heat. As a result, humans developed the ability to
sweat and thus lost body hair to facilitate this process
(Jablonski, 2006). Notably, Pagel et al (2003) argue against this
hypothesis, stating that hominids without fur would not have been
able to warm themselves as efficiently at night, nor protect
themselves well enough from the sun during the day. However, it is
possible that increased intelligence, combined with sophisticated
hunting techniques, may have enabled humans to warm themselves at
night using animal skins. Furthermore, assuming that hair loss
evolved gradually, dark skin could have developed to protect the
skin during the day. Hence the former hypothesis may still be
viable.
The evolution of 'Afro' hair texture
Jablonski (2006) agrees that it was
evolutionarily advantageous for pre-humans (Homo
erectus) to retain the hair on their heads in order to protect
the skin there as they walked upright in the intense African
(equatorial) UV light
(Jablonski, 2006). Auxiliary hair (in the groin and underarms) was
likely retained as a sign of sexual maturity. During the process of
going from fur to naked skin, hair texture putatively changed
gradually from straight (the condition of most mammals, including
humanity's closest cousins--chimpanzees), to Afro-like or 'kinky'
(ie tightly coiled). For, Iyengar (1998) has provided evidence that
the roots of straight human hair may act as fiber optic tubes that
allow UV light to pass into the skin. However, it is notable that
'kinks' in fiber optic tubes are known to prevent UV light from
passing through. During the period in which humans were gradually
losing their straight body hair and thereby exposing the probably
pale skin underneath their fur to the sun, straight hair would have
been an evolutionary liability. Hence, tightly coiled or 'kinky'
natural
afro-hair may have evolved to prevent the entry of UV light
during the gradual transition period towards the evolution of dark
skin (and from hairiness to virtual nudity).
The re-evolution of straight hair texture among modern humans
Anatomically modern humans (Homo
sapiens sapiens) arose in East African approximately 200,000
years ago (Tishkoff, 1996). Anatomically modern behavior in terms
of innovation in hunting instruments and artistic expression arose
within the past 65,000-70,000 years in Africa. It was during this
time that modern humans began to expand their range to regions
outside of (and within) Africa (Tishkoff, 1996). Among those in the
group who left the African continent, some migrated to northern
regions such as central and northeast Asia. These groups initially
faced a special dilemma. Their dark African skin and 'kinky'
African hair, both of which had evolved to minimize entry of UV
light into the body, were ill-suited to the weak sunlight of these
regions. For, some time during the period in which humanity was in
Africa, their skin had developed the ability to manufacture vitamin
D (which was essential for bone development) upon exposure to UV
light (Jablonski, 2006). However the UV light of northern regions
was too weak to penetrate the highly pigmented skin of the initial
migrants in order to provide enough vitamin D for healthy bone
development. Malformed bones in the pelvic area were especially
deadly for women in that they interfered with the successful
delivery of children. Hence, lighter skin gradually evolved to
allow UV light into the skin (Jablonski, 2006). However, it is
feasible that, during the transition period from dark to light
skin, the need for vitamin D grew so intense that the hair of these
northerners also gradually straightened so that UV light could pass
into the body. This, again, is in accord with Iyengar's (1998)
findings that UV light can pass through straight human hair roots
in a manner similar to the way that light passes through fiber
optic tubes. Furthermore, again, the need for the change from
'kinky' to straight hair is consistent with the fact that UV light
cannot pass through 'kinked' fiber optic tubes.
Curly Hair
Given the evidence concerning the evolution of
‘kinky’ and straight hair textures, it is reasonable to conclude
that curly hair arose in two ways. First, some curly textures may
have arisen as a result of the migration of Africans to northern
regions in the relatively recent past. The subsequent admixture
with the straight haired Eurasians who had, as mentioned, migrated
there earlier would have resulted in curly hair. Second, it is
possible that the roots of curly hair are straight enough to still
allow UV light to pass into the skin. Thus some forms of curly hair
may simply be natural variants.
Aging
Older people tend to develop grey hair because their hair follicles produce less pigment and the hair becomes colorless. Grey hair is considered to be a characteristic of normal aging. The age at which this occurs varies from person to person, but in general nearly everyone 75 years or older has grey hair, and in general men tend to become grey at younger ages than women.It should be noted however, that grey hair in
itself is not actually grey; the grey head of hair is a result of a
combination of the dark and white/colourless hair forming an
overall 'grey' appearance to the observer. As such, people starting
out with very pale blond
hair usually develop white hair instead of grey hair when aging.
Red hair usually doesn't turn grey with age; rather it becomes a
sandy colour and afterward turns white. Some degree of scalp hair loss or
thinning generally accompanies ageing in both males and females,
and it's estimated that half of all men are affected by male
pattern baldness by the time they are 50. The tendency toward
baldness is a trait
shared by a number of other primate species, and is thought to have
evolutionary roots.
It is commonly claimed that hair and nails will
continue growing for several days after death. This is a myth; the
appearance of growth is actually caused by the retraction of skin
as the surrounding tissue dehydrates, making nails and
hair more prominent.
Pathological impacts on hair
Drugs used in cancer chemotherapy frequently cause a temporary loss of hair, noticeable on the head and eyebrows, because they kill all rapidly dividing cells, not just the cancerous ones. Other diseases and traumas can cause temporary or permanent loss of hair, either generally or in patches. Patients with Hyperthyriodism or Hypothyriodism can experience hair loss until their hormone levels are regulated.The hair shafts may also store certain poisons for years, even decades,
after death. In the case of Col. Lafayette
Baker, who died July 3, 1868, use of an
atomic
absorption spectrophotometer
showed the man was killed by white arsenic. The prime suspect was
Wally
Pollack, Baker's brother-in-law. According to Dr. Ray A. Neff,
Pollack had laced Baker's beer with it over a period of
months, and a century or so later minute traces of arsenic showed
up in the dead man's hair. Mrs. Baker's diary seems to confirm that it was
indeed arsenic, as she writes of how she found some vials of it
inside her brother's suitcoat one day.
Width
Hair care and hair loss
Cultural attitudes
Head hair
The remarkable head hair of humans has gained an
important significance in nearly all present societies as well as
any given historical period throughout the world. The haircut has always played a
significant cultural
and social
role.
In ancient
Egypt head hair was often shaved, especially amongst children,
as long hair was uncomfortable in the heat. Children were often
left with a long lock of hair growing from one part of their heads,
the practice being so common that it became the standard in
Egyptian art for artists to depict children as always wearing this
"sidelock". Many adult men and women kept their heads permanently
shaved for comfort in the heat and to keep the head free of
lice, while wearing a
wig in
public.
In ancient
Greece, ancient
India and ancient Rome
men and women already differed from each other through their
haircuts. The head hair of women was long and pulled back into a
chignon.
Many dyed their hair red with henna and sprinkled it with
gold powder, often adorning
it with fresh flowers. Men’s hair was short and even occasionally
shaved. In Rome hairdressing became ever
more popular and the upper classes
were attended to by slaves or visited public
barber shops.
The traditional hair styling in some parts of
Africa also
gives interesting examples of how people dealt with their head
hair. The Maasai warriors tied the front hair
into sections of tiny braids while the back hair was
allowed to grow to waist length. Women and non-warriors, however,
shaved their heads. Many tribes dyed the hair with red earth and
grease; some
stiffened it with animal
dung.
Contemporary social and cultural conditions have
constantly influenced popular hair styles. From the 17th century
into the early 19th century it was the norm in Western
culture for men to have long hair often tied back into a
ponytail. Famous
long-haired men include René
Descartes, Giacomo
Casanova, Oliver
Cromwell and George
Washington. During his younger years Napoleon
Bonaparte had a long and flamboyant head of hair. Before
World
War I men generally had longer hair and beards. The trench
warfare between 1914 and 1918 exposed men to lice and flea infestations, which prompted
the order to cut hair short, establishing a norm that has
persisted.
It has also been advanced that short hair on men
has been enforced as a means of control, as shown in the military
and police and other forces that require obedience and discipline.
Additionally, slaves and defeated armies were often required to
shave their heads, in both pre-medieval Europe and China.
Long hair was almost universal among women in
Western
culture until World War
I. Many women in conservative Pentecostal
groups abstain from trimming their hair after conversion (and some
have never had their hair trimmed or cut at all since birth). The
social revolution of the 1960s led to a renaissance of unchecked
hair growth. Hair length is measured from the front scalp line on the forehead up over the top of the
head and down the back to the floor. Standard milestones in this
process of hair growing are waist length, hip length, classic length (midpoint
on the body, where the buttocks meet the thighs), thigh length, knee length, ankle
length and even beyond. It takes about seven years, including
occasional trims, to grow one's hair to waist length. Terminal
length varies from person to person according to genetics and overall
health.
A thriving salon culture in Detroit gave rise
to the Detroit Hair Wars in
1991. Using the medium of human and synthetic hair, elaborate
fantastical head pieces, such as spider webs, flowers and flying
"hair-y copters", have been made by participants.http://www.metrotimes.com/editorial/story.asp?id=6098
Body hair
The attitudes towards hair on the human body also
vary between different cultures and times. In some cultures profuse
chest
hair on men is a symbol of virility and masculinity; other societies
display a hairless body as a sign of youthfulness.
In ancient
Egypt, people regarded a completely smooth, hairless body as
the standard of beauty.
An upper class Egyptian woman took great pains to ensure that she
did not have a single hair on her body, except for the top of her
head (and even this was often replaced with a wig). The ancient
Greeks later adopted this smooth ideal, considering a hairless
body to be representative of youth and beauty. This is
reflected in Greek female sculptures which do not display any
pubic
hair. Islam stipulates many
tenets with respect to hair, such as the covering of hair by women
and the removal of armpit and pubic hair (see five physical characteristics traits
of fitrah).
Hair as business factor
Hair care for humans is a major world industry with specialized tools, chemicals and techniques. The business of various products connected with human hair has become an important industrial and financial factor in Western societies.Social role of hair
Hair has great social significance for human beings. It can grow on most areas of the human body, except on the palms of the hands and the soles of the feet (among other areas), but hair is most noticeable in most people in a small number of areas, which are also the ones that are most commonly trimmed, plucked, or shaved. These include the face, nose, ears, head, eyebrows, eyelashes, legs and armpits, as well as the pubic region. The highly visible differences between male and female body and facial hair are a notable secondary sex characteristic.Hair as indicator
- Healthy hair indicates health and youth (important in evolutionary biology)
- Hair colour and texture can be a sign of ethnic ancestry
- Facial hair is a sign of puberty in men
- White hair is a sign of age, which can be concealed with hair dye
- Male pattern baldness is sign of age, which can be concealed with a toupee, hats or religious/cultural adornments. In modern times, it can be reversed in some men with minoxidil (marketed as Rogaine or Regaine) or finasteride (marketed as Propecia); see Baldness treatments
- Hairstyle can be
an indicator of group membership:
- Metalhead long-hair for headbanging, also symbolic of a metalhead belonging to the metal world.
- Beatle "pudding-bowl" haircuts
- Punk mohawk haircuts
- Skinhead haircut
- Mullet hairstyle
- Deathhawk A larger, fuller version of a mohawk - popular in the gothic sub-culture
- Undercut where the sides and back of the head are shaved short or bald, and the top hair is allowed to grow long. Common with metalheads and in the Cybergoth subculture, especially with women, although it is accepted as a unisex hair style.
- "Emo" hair where the bangs cover one eye
- Fascinator where the hair is short at the back and long at the front and the front forms itself into a point. It is similar to a mullet in reverse (also known as a frullet).
- Some groups, for example Sikhs and male orthodox Jews, never cut or shave some or all of their hair.
- Some groups, such as women in the Muslim and orthodox Jewish communities, cover their hair as part of religious observance.
- It is found that hair whorl is associated with brain development.
Growing and removing
Hair, power, punishment, and status
- Samson and Delilah
- Shaved heads in concentration camps
- Head-shaving as punishment - especially for women with long hair.
- Military haircuts, monastic tonsures
- Kovstro and his Seven Hounds
- Extremely long hair of some Indian holy men
- Regular hairdressing as sign of wealth
- The dreadlocks of the Rastafari movement
- Own removal of hair in order to liberate oneself from their past, usually after a trying time in one's life.
- Tightly curled Afros are sometimes worn among Blacks as a symbol of racial pride
- Flappers of the 1920s cut their traditional long hair into short Bob cuts to show their independence and sexual freedom.
- Hippies of the 1960s grew their hair long in order to illustrate their distance from mainstream society. The film Easy Rider (1969) includes the description of one Hippie forcibly having his head shaved with a rusty razor to indicate the intolerance of some conservative groups towards the Hippie movement.
Concealing and revealing
- Keeping women's hair hidden: headscarves, the hijab in Islam, head-shaving and wigs in Orthodox Judaism etc.
- Keeping men's hair hidden: the turban in Sikhism
- Displaying women's hair: hair fashions in Western society
- Displaying men's hair: facial hair in Islam, ringlets in Hassidic Judaism
- Hair ornaments
- Keeping pubic hair hidden or shaven
See also
- Hypotrichosis, the state of having a less than normal amount of hair on the head or body
References
- Iyengar, B. (1998). The hair follicle is a specialized UV receptor in human skin? Bio Signals Recep, 7(3), 188-194.
- Jablonski, N.G. (2006). Skin: a natural history. Berkley, CA: University of Califiornia Press.
- Pagel, M. & Bodmer, W. (2003). A naked ape would have fewer parasites. Procedings of the Royal Society of London. (http://www.anthro.utah.edu/~rogers/pubs/Pagel-BL-270-S117.pdf)
- Tishkoff, S.A. (1996). Global patterns of linkage disequilibrium at the CD4 locus and modern human origins. Science. 271(5254), 1380-1387.
External links
- Discussion about shaving and cultures
- Answers to several questions related to hair from curious kids
- How to measure the diameter of your own hair using a laser pointer
- Instant insight outlining the chemistry of hair from the Royal Society of Chemistry
- About Fur: An Imaginary Portrait of Diane Arbus,the recent film which describes only a part of the life and work of the photographer, particularly her relationship to a man who was born with a peculiarly hair-covered skin
hairiness in Arabic: شعر (تشريح)
hairiness in Guarani: Tague
hairiness in Aymara: Ñik'uta
hairiness in Bulgarian: Косъм
hairiness in Catalan: Pèl
hairiness in Czech: Vlas
hairiness in Danish: Hår
hairiness in German: Haar
hairiness in Modern Greek (1453-): Τρίχα
hairiness in Spanish: Pelo
hairiness in Esperanto: Haro
hairiness in Persian: مو
hairiness in French: Pilosité humaine
hairiness in Korean: 털
hairiness in Croatian: Kosa
hairiness in Ido: Haro
hairiness in Indonesian: Rambut
hairiness in Inuktitut: ᓄᔭᐃᑦ/nujait
hairiness in Icelandic: Hár
hairiness in Italian: Capelli
hairiness in Hebrew: שיער
hairiness in Georgian: თმა
hairiness in Latin: Pilus
hairiness in Lithuanian: Plaukas
hairiness in Malay (macrolanguage): Rambut
hairiness in Dutch: Haar (zoogdier)
hairiness in Japanese: 毛 (動物)
hairiness in Norwegian: Hår
hairiness in Pangasinan: Buek
hairiness in Polish: Włos
hairiness in Portuguese: Pêlo
hairiness in Russian: Волосы
hairiness in Simple English: Hair
hairiness in Slovak: Chlp (cicavce)
hairiness in Slovenian: Las
hairiness in Serbian: Коса
hairiness in Finnish: Karva
hairiness in Swedish: Hår
hairiness in Vietnamese: Lông
hairiness in Tajik: Мӯй
hairiness in Turkish: Saç
hairiness in Võro: Karv
hairiness in Yoruba: Irun
hairiness in Contenese: 毛
hairiness in Chinese: 頭髮