Dictionary Definition
ethnocentric adj : centered on a specific ethnic
group, usually one's own
User Contributed Dictionary
English
Adjective
- Of or pertaining to ethnocentrism
Derived terms
Extensive Definition
Ethnocentrism is the tendency to look at the
world primarily from the perspective of one's own culture. Ethnocentrism often
entails the belief that one's own race or ethnic group is the most
important and/or that some or all aspects of its culture are
superior to those of other groups. Within this ideology,
individuals will judge other groups in relation to their own
particular ethnic group or culture, especially with concern to
language, behaviour,
customs, and religion.
These ethnic distinctions and sub-divisions serve to define each
ethnicity's unique
cultural
identity.
Anthropologists
such as Franz Boas and
Bronisław
Malinowski argued that any human science had to transcend the
ethnocentrism of the scientist. Both urged anthropologists to
conduct ethnographic
fieldwork in
order to overcome their ethnocentrism. Boas developed the principle
of cultural
relativism and Malinowski developed the theory of functionalism as guides
for producing non-ethnocentric studies of different cultures. The
books
The Sexual Life of Savages, by Malinowski, Patterns
of Culture by Ruth
Benedict and Coming
of Age in Samoa by Margaret
Mead (two of Boas's students) are classic examples of
anti-ethnocentric anthropology.
Usage
In political relations, not only have academics
used the concept to explain nationalism, but activists
and politicians have used labels like ethnocentric and
ethnocentrism to criticize national and ethnic groups as being
unbearably selfish — or at best, culturally biased (see cultural
bias).
Nearly every religion, "race," or nation feels it
has aspects which are uniquely valuable.
Other examples abound: Toynbee
notes that Ancient Persia regarded itself the center of the world
and viewed other nations as increasingly barbaric according to
their degree of distance.
China's very name is composed of ideographs
meaning "center" and "country" respectively, and traditional
Chinese world maps show China in the center. It's also important to
note that it wasn't just China that bought into this idea. At the
height of the Chinese empire, the Japanese, Koreans, Vietnamese,
and Thai also believed China to be the center of the universe and
referred to China as the middle kingdom. To this day, Japan, Korea,
and Vietnam still refer to China as the middle country .
It is often claimed that England defined the
world's meridians with itself on the center line, so that to this
day, longitude is measured in degrees east or west of Greenwich,
thus establishing as fact an Anglo-centrist's worldview.
Native American tribal names often translate as some variant on
"the people".
The United
States has traditionally conceived of itself as having a unique
role in world history; an outlook known as American
exceptionalism.
Psychological underpinnings of ethnocentrism
The psychological underpinning of having
ethnocentrism appears to be assigning to various cultures higher or
lower status or value by the ethnocentric person who then assumes
that the culture of higher status or value is intrinsically better
than other cultures. The ethnocentric person, when assigning the
status or value to various cultures, will automatically assign to
their own culture the highest status or value. Ethnocentrism is a
natural result of the observation that most people are more
comfortable with and prefer the company of people who are like
themselves, sharing similar values and behaving in similar ways. It
is not unusual for a person to consider that what ever they believe
is the most appropriate system of belief or that how ever they
behave is the most appropriate and natural behavior. To be fair, a
system of belief in which someone doesn't consider his own as the
right one, is inherently inconsistent, for it is admitting its own
falseness.
A person who is born into a particular culture
and grows up absorbing the values and behaviors of the culture will
develop patterns of thought reflecting the culture as normal. If
the person then experiences other cultures that have different
values and normal behaviors, the person finds that the thought
patterns appropriate to their birth culture and the meanings their
birth culture attaches to behaviors are not appropriate for the new
cultures. However, since a person is accustomed to their birth
culture it can be difficult for the person to see the behaviors of
people from a different culture from the viewpoint of that culture
rather than from their own.
The ethnocentric person will see those cultures
other than their birth culture as being not only different but also
wrong to some degree. The ethnocentric person will resist or refuse
the new meanings and new thought patterns since they are seen as
being less desirable than those of the birth culture.
The ethnocentric person may also adopt a new
culture, repudiating their birth culture, considering that the
adopted culture is somehow superior to the birth culture.
Throughout history, warring factions have been composed of fairly
homogeneous ethnic groups. Ethnic strife is seen dominating the
landscape in many parts of the world even to this day. Evolutionary
psychology posits that the reason for these groupings stems from
the alignment of interests among members of these groups due to
their genetic similarity. In this vein, van den Berghe (1981) sees
ethnocentrism as a natural outgrowth of nepotism. A comprehensive look
at ethnocentrism from the perspective of evolutionary psychology
may be found in the volume edited by Reynolds et al. (1987).
Independent of evolutionary psychology, observers
such as Shelby
Steele have suggested that ethnocentrism is a mainstay of any
modern society, and in cases such as the white and black population
in the USA, programs such as affirmative action serve only to
relieve the moral consciences of the white population.
References
- Reynolds, V., Falger, V., & Vine, I. (Eds.) (1987). The Sociobiology of Ethnocentrism. Athens, GA: University of Georgia Press.
- Salter, F.K., ed. 2002. Risky Transactions. Trust, Kinship, and Ethnicity. Oxford and New York: Berghahn.
- Sow, Adama:, ed. 2005 Ethnozentrismus als Katalysator bestehender Konflikte in Afrika südlich der Sahara, am Beispiel der Unruhen in Côte d'Ivoire at: European University Center for Peace Studies (EPU), Stadtschleining
- van den Berghe, P. L. (1981). The ethnic phenomenon. Westport, CT: Praeger.
Journals
- Group Processes and Intergroup Relations, Sage Press.
Types of ethnocentrism
See also
ethnocentric in Catalan: Etnocentrisme
ethnocentric in Czech: Etnocentrismus
ethnocentric in Danish: Etnocentrisme
ethnocentric in German: Ethnozentrismus
ethnocentric in Estonian: Etnotsentrism
ethnocentric in Modern Greek (1453-):
Εθνοκεντρισμός
ethnocentric in Spanish: Etnocentrismo
ethnocentric in Esperanto: Etnocentrismo
ethnocentric in French: Ethnocentrisme
ethnocentric in Italian: Etnocentrismo
ethnocentric in Hebrew: אתנוצנטריות
ethnocentric in Georgian: ეთნოცენტრიზმი
ethnocentric in Dutch: Etnocentrisme
ethnocentric in Norwegian: Etnosentrisme
ethnocentric in Japanese: エスノセントリズム
ethnocentric in Polish: Etnocentryzm
ethnocentric in Portuguese: Etnocentrismo
ethnocentric in Russian: Этноцентризм
ethnocentric in Slovak: Etnocentrizmus
ethnocentric in Slovenian: Etnocentrizem
ethnocentric in Serbian: Етноцентризам
ethnocentric in Finnish: Etnosentrismi
ethnocentric in Swedish: Etnocentrism
ethnocentric in Ukrainian:
Етноцентризм